In spite of its global spread, English
is a language that has been predominantly used to discuss issues of
Anglo-centric concern. Most often the
native tongue of nations of ethnic and cultural variety, books in the US, UK,
Australia, Canada, New Zealand and to some extent South Africa remain rooted in
British ideology and the innate historical context. Translations trickle through the publishing
industry’s woodwork, but the concerns of non-English speaking countries,
particularly the East, remain vacuums of culture to the majority of the English
language audience. Producing an ever
greater number of quality writers in the English language, India, however, is
an exception. Among the first to gain
critical success across the seas, Amitav Ghosh is one such author, and The Circle of Reason, published in 1986,
is his debut novel.
The
Circle of Reason
is the story of Alu, an orphan living in the small village of Lalpukur in
Eastern India. Possessing an
extraordinarily lumpy head, he immediately becomes a point of fascination for
his uncle Balram, a self-proclaimed phrenologist with something of Ghandi’s
eccentricism in him. Coming to learn the
trade of weaving, the surrounding events and people of Lalakpur move in and out
of Alu’s life like the loom shuttle he so expertly wields. The phlegmatic Shombhu Debnath and more
vivacious Toru Debi are integral parts of his everyday life as much as the
bicycle repairmen, policeman, and schoolmaster of the village. Lalakpur turned on its head one day by the
mounting ideological differences between Balam and the village’s leader, Bhudep
Roy, the story takes a surprising turn when Alu is forced to find a new home.
This description of the opening third of
The Circle of Reason only begins to
describe the color and salience of Alu’s youth.
Lalakpur home to a variety of characters, the corners of the reader’s
mouth will continually be turned upwards reading of Balram’s crazy tirades and
Bhudeb Roy’s equally illogical reactions.
The episodes picaresque enough, that Ghosh imbues the narrative with a
sense of the believable-unbelievable only heightens the feel of life in the
village. In the vein of South American
writers who have used the magic realist mode of fantasy to discuss European
imperialism, colonialism, and the remnants thereof, so too does Ghosh use the
mode to outlay Indian concerns in the post-colonial era, gravity eventually
pulling the novel into the waters of tragedy.
Like Nabokov, Conrad, Ishiguro, and
other successful writers for whom English is a secondary language, Ghosh shows
himself in full command. Better than
many successful writers in the US and UK, he controls and colors the narrative,
telling a multi-layered story in a rich, competent hand. In fact, as his later novels would prove,
Ghosh has something of a knack for language, presenting idiosyncrasies of
character and dialogue in native form. The Circle of Reason can thus be wholly
enjoyed on the surface alone.
But what gives the novel its value is
the themes beneath. Concerned with his
native India, Ghosh starts with the symbolism inherent to Lalakpur’s weavers. A solid if not well-worn trope of literary
fiction (venial for a writer’s debut, in my opinion), Ghosh advances the
metaphor along cultural lines in telling Alu’s tale. Ethnic history the subject, Alu takes India
with him to the countries and places he eventually calls home, intertwining his
past with his present. Whether it’s in
the form of the small communities of emigrants he encounters, the memories of
his youth, or the literary and cultural events he becomes a participant to, at all
times India shades his life in varying hues.
But as can be inferred from the title,
logic is the main theme of The Circle of
Reason. Starting with the ‘epic’
wars of words and deeds between Balram and Bhudep, and shifting into
environments more politically and socially charged, at all times Ghosh examines
the relationship between rationale and the reality it participates in. One tangible and the other not, Ghosh’s usage
of magic realism to complement this thematic outlay is a delicious literary
touch that elevates the novel above the average. As it would be spoil matters to further
discuss events in Alu’s life, suffice to say the middle and final sections of
the novel only dig deeper into the interplay of the two, up to and including the
usage of myth.
In the end, The Circle of Reason is a quality book fully utilizing the mode of
magic realism to tell the story of a young boy’s coming to terms with life and
the rationale of life. A mix of
enthusiastic, brooding, rebellious, proud, and vibrant characters, his
development is informed by all manner of humanity. That the setting evolves underfoot, from
India to places beyond, only adds color to a parrot of a story. Readers who enjoy magic realism, books like
Garcia Marquez’s One Hundred Years of Solitude, Isabel Allende’s The House of the Spirits, or Salman
Rushdie’s Midnight Children, would do
well to give Ghosh’s debut novel a try.
Dear blogger, It is not Lalakpur it is Lalpukur. Hence, the same may kindly be corrected. Thank you and all the best ahead!
ReplyDeleteBest,
Ajay K Chaubey, Dr.
Thanks, corrected!! :)
DeleteYou will laugh, I typed "Lalakpur" and "Circle of Reason" into Google. The first hit was this blog post!! Obviously, something wrong!! :) I've since changed the name to Lalpukur and searched. My blog is nowhere to be seen amongst the top hits. Phew... Everything back to normal. :)
Thank you very much for the incorporation!
ReplyDeleteBest,
Ajay K Chaubey,
NIT, Uttarakhand, India