As an eighth grader, I was required to watch the short film “Powers
of Ten” (here). Though the opening scenes and graphics are
beginning to show their age, there is no replacing the sense of wonder its nine
minutes leave the viewer with.
Continually expanding, and expanding, and expanding from Earth, to solar
system, to galaxy, to universe, and beyond, it is a great parallel to Olaf
Stapledon’s 1937 Star Maker. The novel taking the reader on a
philosophical and spiritual trip of similar perspective, infinity seems the only limit.
Future history at its most representational, plot is scant in Star Maker. The “story” of a man who disembodies himself,
the narrative takes his mind, and the reader, on a journey from the English
heath to the depths of time and space.
Starting in minutes and seconds and gradually shifting into aeons and
aeons of time and thought, the cycles of existence and humanity’s place within
that movement are what is at stake as the nameless protagonist attempts to come
to existential terms with the breadth and meaning of the galaxy, and whether,
after all, there is an omnipotent Star Maker.
As such, the idea of ‘transcendent’ only scratches the surface
of Star Maker. Stapledon continually extending and expanding
his disembodied observer’s viewpoint, the novel’s scope never fails to top
itself. And not only spatially, the
author also challenges the idea of mind—communal mind, galactic minds and the
cloud of time permeating all. Allegory rather
than realistic speculation, the narrator’s quest for understanding swells to
proportions that seem fit to make the mind itself explode. It was J.R.R. Tolkien who championed the idea
of eucatastrophe, yet Stapledon seems to have taken it to the nth level, leaving the reader to shake
their head in wonder at the degree to which one can ‘overcome’ despite the odds.
Stapledon trained in both philosophy and English literature,
the book is eminently quotable on the nature and quandaries of existence. Hefty doses of indirect Daoism, questions
regarding monotheism, application of the Eternal Return, hints of Spengler’s Decline of the West, and many other
ideas and concepts inform the novel. Not
atheistic rather agnostic, the book remains open, questioning, even yearning
for the unknown and an answer to it.
With the cosmos removed to symbolic status, Stapledon comes to an
individual philosophy of metaphysical spirituality (not an oxymoron) which
integrates itself fully with the man’s view from the heath.
To this point I have given short shrift to the imagination
invested in Star Maker. Stapledon’s creative powers likewise
formidable, the worlds, alien races, and universe—tangible and otherwise—come fully
to the mind’s eye under the author’s guiding descriptions. Some fleet across the page for a brief moment
while others stick around the majority of the book, but all are described in
vivid, original terms that lend the book a mark of palpable imagination—no
small feat given the publishing date.
In the end, Star Maker
is existential transcendence like no other sci-fi.
Undoubtedly a descendant of Edwin Abbott and H.G. Wells (that is, opposed
to Jules Verne), the philosophical questions asked, and sometimes answered,
hearken back to turn of the century genre.
At the same time, Stapledon puts his stamp on matters that remain
relevant to this day. Applying smoother
prose to the proceedings, the thematic angle of the novel is one more along
personal, rather than societal lines.
Certainly cycles of humanity and life are in play, but deep within the
milieu lies a deeper searching for personal, spiritual meaning. Never taking the easy road out, the
conclusion Stapledon comes to is one of this world in mind only, no wise sage
in Western religion able to put the realism of ambiguity into such finite
terms. Arthur C. Clarke, Iain Banks,
Brian Aldiss, and a host of other writers, in turn, owe their respects to this
timeless work from Stapledon. Top ten science fiction novels ever written...
I leave the reader with a quote—not an
exceptional quote, but a quote which hints at the portent of the novel, Laozi nodding his
head in agreement:
“He looked down once more upon the ruined city, then
continued, ‘And if after all there is no Star Maker, if the great company of
galaxies leapt into being of their own accord, and even if this little nasty
world of ours is the only habitation of the spirit anywhere among the stars,
and this world doomed, even so, I must praise.
But if there is no Star Maker, what can it be that I praise? I do not know. I will call it only the sharp tang and savour
of existence. But to call it this is to
say little.’”
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