It
was Friedrich Nietzsche who said something to the effect “nothing offends a woman’s vanity like a woman’s vanity.” Though probably not the least politically
correct statement of the era, such thoughts nevertheless did little to complexify
opinion of women. Scheming, jealous
shrews who think only in terms of their own conceit the resulting image, adding
the supernatural only darkens lines and casts longer shadows. Women’s magic near automatically represented
by ugly witches or aged, plotting spinsters, it’s as if we’ve come to accept
the combination of spells and femininity as being nothing short of a malicious
search for renewed beauty and youth, and revenge on those who have it. Capitalizing on the idea in what is certainly
dated fashion is Fritz Leiber’s Conjure
Wife (1943). Penned in fine prose
and plotted to a perfect T, the novel is a horror of both the literary and
gendered variety.
Raymond
Saylor is an ambitious sociology professor working at prestigious Hempnell
University. Life in an easy groove, his
academic papers are accepted to positive criticism, his domestic life is at
ease, his peers and students respect him, and he is in a leading position for
the faculty chair that will soon be vacated.
But at the outset of Conjure Wife,
Saylor discovers something when snooping through his wife Tansy’s dresser that
changes everything: she has been practicing voodoo for years without his
knowledge. Tufts of feather tucked away
here, magic charms hidden there, vials of graveyard dirt pushed to the backs of
drawers, shiny buttons attached to clothes—all around their home she unearths
the evidence as Saylor confronts her.
Despite Tansy’s protests that her magic has been protecting him from the
feints and jabs of others at the university all along, the implements are
burned, leaving Saylor ill at ease. But
a phone call jerks him from his reflection.
The professor’s heart set ticking, a student on the other end of the
line is raving and crazed with the idea he has been wrongfully failed. But the infuriated young man is only the
beginning. Issues with the dean’s wife revealed
during a game of bridge, a love-smitten student harassing him, a seemingly
mobile piece of building ornamentation, strange noises in the wind—Saylor’s
world begins to crumble, professionally, academically, and domestically, around
him. But Saylor has not discovered all
of Tansy’s secrets.
Conjure Wife is written in
Leiber’s dexterous yet precise hand. The
reading experience poured forth in smooth, lithe prose one rarely finds these
days in popular genre fiction, it renders Saylor’s travails at the hands of the
supernatural an eerie, chilling experience.
Leiber wonderfully interleaving the elements of story, the suspense
rises subtly as each mundane aspect of the professor’s life takes on additional
hues of the paranormal—even the most calloused reader hard-pressed not to have
a tingle on their skin as Saylor’s story plows ever deeper into the dark depths
of the university’s underworld.
But
there are the gendered aspects (and
with such a title, it’s almost impossible to avoid). Conjure Wife pays no direct disrespect to women, but it does
utilize the social mores and gender views of mid-20th century America to their
fullest. Middle class women occupying
Betty Crocker domestic roles in support of their families and spouses, Leiber
never breaks the mold to make any statements about the position of women in
society. As such, Tansy and the other
wives quibble and fight with magic, bicker and whinge like old hens, and
ultimately are only intent on maneuvering their husbands into better positions
at the university. Conniving,
pernicious, and homebound, it is not a flattering portrayal, to say the
least.*
That
being said, Leiber never intended to break any molds or make any new ones with Conjure Wife. Storytelling and commercial success not politics
the intent of the novel, it possesses little to no sub-text. The portrayal of women, as jaded as it is, is
simply a plot device, a way to motivate the Gothic side of the horror. Of course once can always call Leiber out for
wasting opportunities, but I think the lack of thematic ambition is enough to
at least take the portrayal of women with a grain of salt. The gods know there are enough men portrayed
as greedy, power hungry assholes in fiction without complaint…
In
the end, Conjure Wife is an
exquisitely crafted novel of suspense and dark fantasy. One man’s seemingly ordinary life turned
upside down by the discovery of his wife’s secret practice of magic and a seedy
underworld of charms and spells slowly reveals itself to have been underfoot at
his university the whole time.
Linguistically supple and precise, the underlying sentiment regarding
women is, to put it politely, less than flattering in its indirect confirmation
women’s magic is evil magic. As pure story, however, it is wonderfully penned
and plotted, and as a result truly able to set something creeping along the
spine.
*Women’s
magic. It’s an idea that only in the
past couple of decades has been confronted with any relevancy beyond the
traditional idea of women as wicked witches.
Naturally, it has been speculative fiction at the helm. Ursula Le Guin and Terry Pratchett perhaps
the writers tackling the idea the hardest, most of Le Guin’s later Earthsea stories and the Witches and Tiffany Aching sub-series of Pratchett’s Discworld have revisioned the perspective of women practicing
magic. In particular, they have sought
to overturn the evil classically associated with the elderly spinster or
spiteful housewife. Tenar, Granny
Weatherwax, Tehanu, Miss Tick, Ivy, Miss Level, Medra, Nanny Ogg, and Irian are
all differing representations of the practice of women’s magic and independent
of strange knots that put a hex on someone or twists of herb that leave vile
spells in the air. It should be noted
that Daniel Abraham’s Long Price
Quartet, particularly the final volume, The Price of Spring, also looks at women practicing magic, namely the idea that
‘real magic’ can also be a man’s game. These writers’ bounce points? One would certainly be Fritz Leiber’s Conjure Wife…
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