Kingsley
Amis’s The Alteration is one of
alternate history’s most notable texts.
As with many British books, its concerns are largely centered on Old
Albion, particularly what the Isles would have been like were the Reformation
never to have occurred. A wonderfully-imagined possible intersection of
religion, politics, and culture, one can’t help but wonder the degree of its
influence on Kim Stanley Robinson’s 2002 alternate history The Years of Rice and Salt.
A book that likewise pivots religious concerns on a single point in
history, Robinson removes Christianity and Judaism from the scene to focus on
the two major religions that remain, Islam and Buddhism. Published in the wake of 9-11, Robinson forgoes finger-pointing to build something of his re-aligned, Asiatic world.
The
first two major iterations of monotheism eliminated, The Years of Rice and Salt posits a Jonbar point wherein Black
Death wipes out 99% of Christendom and Judaism in Europe. In essence laying out the red carpet for
Islam to expand westwards and China eastwards, Robinson revisions the world to
be dominated by these two major powers.
Not wholly a dichotomy, Hindustani India retains a toehold, and without
invading Europeans, so too does the Native American population. (Given extra years without European invasion
to disrupt the relative cultural and technological homogeneity, Robinson
envisions the tribes forming a loose but stable coalition that
evolves to a point it becomes a global player politically and commercially—an
interesting aspect, indeed.)
The
novel, however, is structured along less concrete lines. Broken into ten stories of novelette to novella
length, The Years of Rice and Salt
offers instead windows into Robinson’s imagined history, from the plague years
to a time loosely equating to the modern era.
The stories, while at first seeming to oscillate between Chinese and
Middle Eastern perspectives, slowly widen their scope to include other groups
and viewpoints, ending up at a global scope.
Robinson
keeps all the viewpoints rooted in character.
Rather than a dry outlay of ‘how it could have been’, individuals’
stories tell the alternate history. “The
Alchemist” is the immensely enjoyable tale of the Arabian Leonard daVinci. “Widow Kang” is the story of an educated
woman in the Ming dynasty and the direction she chooses to take her life amidst
the draconian regime’s decrees. “Awake
to Emptiness” is the story of a Mongolian man who escapes execution from the
Great Khan to have the most unexpected adventures across all of Asia—riches to
rags to riches to rags...
Another
key element to the novel are the segues.
Some of the characters’ lives ending abruptly due to political upheaval
and others able to live out their days, each, however, must die, and upon
taking their last breath, end up in the bardo.
Like a posthumous waiting room, the characters discuss their fates
before their souls are put back in the real world in others’ bodies. Reincarnation a major motif, Robinson uses
the idea to comment upon the evolution of society and culture, or perhaps lack
thereof. Mileage for these segues will
vary depending on the reader, but certainly in some cases the impact on the
novel is significant. “War of the
Asuras”, for example, with its portrayal of Chinese soldiers fighting in the
Long War, has the wit and poignancy of a Vonnegut story, as well as the anti-war
bite. Regardless of personal interest,
the segues also act like a reality check, a pause to reflect on what has
brought the characters to where they are, and, where they will go.
Dramatic,
but not dramatized, entertaining but not sensationalized, The Years of Rice and Salt is a good balance of theorizing,
history, and action. In “The Haj in the
Heart” a poor man is befriended by a Bengal tiger and eventually becomes sufi
for a Mughal emperor. “Ocean Continents”
sees the Chinese Christopher Columbus blown against what is now the west coast
of North America and having the “native experience” of a lifetime. Not as aloof as it sounds, “Warp and Weft” is
the story of a ronin (lordless samurai) living amongst the Native Americans,
participating in their life, from lacrosse to hallucinogens.
In
the end, The Years of Rice and Salt
is a highly unique look at the intersection of Buddhist and Muslim beliefs set
against an alternate history wherein European culture, including Christianity,
is wiped out with the plague, allowing Middle Eastern, Chinese, Indian, and
Native American cultures the dominant places on the global culture map. A constructive rather than accusative effort,
Robinson avoids finger pointing (something easy to do these days toward Islam)
and attempts to highlight paths that can be taken toward enlightenment—not by
default the Buddhist definition, rather something that echoes heavily of the
Age of Reason. Divided into ten stories,
it is as much an exercise in historical fiction as discussion and commentary on
the various facades of Buddhism and Islam.
I’m not sure the degree of synthesis desired is achieved, but the book
remains an intelligent, imaginative read.
I really should have another go at this one. I read it .... I think it must have been 12 years ago for the first time and thought it was a very challenging read. I might be a bit better equipped to handle it now.
ReplyDeleteWhat challenged you think you may be better equipped to handle now?
DeleteBy removing European civilization Robinson rips out the entire framework through which I am used to looking at the world. It was.. hmmm... disorienting. He replaces it by (mostly) Chinese and Arabic structures of which I didn't know all that much at the time. I'm a bit more widely read now so it would not be as unfamiliar.
DeleteThis novel is also a bit of a departure from what Robinson had done before. I had read the Mars trilogy and Antarctica at that point but not much else. I wasn't really expecting him to do something so radically different I guess.