One of the main reasons I utilize youtube is to look
for interviews with interesting authors.
Kim Stanley Robinson reveals himself to be as erudite in person as the
content of his books; William Gibson proves some of the most influential novels
the past decades are rooted in a deep understanding of our modern world; China Mieville, while only beginning to employ his knowledge in his novels, reveals
the adjectives flying chaotically on paper can be pulled out of the hat just as
easily when speaking. Iain Banks is even
more fiery with a microphone in front of him, and Bruce Sterling comes across
as more obtusely alternative than what we see in his stories. In the midst learning this, I discovered a
presentation by Ted Chiang delivered at EXPO
1: New York in the Museum of Modern Art (found here).
Discussing all facets of life-logging, including the benefits and disadvantages
of prosthetic memory (and memory recall), the talk is eye-opening regarding the
technology and its possibilities.
Implementing the idea in story form, “The
Truth of Fact, the Truth of Feeling” is the fictional result.
The novelette is the first person narrative of a
journalist describing the research he performed for an article on the latest
technology to hit the market: Remem.
Essentially Google for the video life-logs people carry and keep, Remem
allows a person to search their past for any recorded moment and view it. Type or sub-vocalize ‘first party at
university’ and in a few seconds a tiny screen pops up in the corner of your
retina featuring your first big-scale social experience away from home. But testing the technology has unforeseen
results for the unnamed narrator. Video
of of a troubled experience with his daughter revealing details he remembered
differently, he faces a reckoning if he is to move forward with their
relationship.
Embedded within the narrative of the journalist is a
second story, that of Jijingi, a smart young boy living in Africa in the early
part of the 20th century. A missionary
arriving at his village in the early going, Jijingi learns how to read and
write his own tongue, and in turn is called upon to be a scribe for his tribe
for the ruling Europeans. Their oral
history differing from that which Jijingi records, a major disagreement breaks
out that forces him to define what he needs to move forward with his tribe.
At times feeling more like an essay than a story,
“The Truth of Fact, the Truth of Feeling” gives full evidence of an idea
thought through, and through, and then some.
The plot in fact playing second fiddle to rumination and discussion of
possibilities, those who watch the presentation linked to above will garner
almost precisely the same experience as the novelette—including Jijingi’s
narrative. For this, “The Truth of Fact,
the Truth of Feeling” is an angled view of the possibilities regarding
searchable video memories, and the difference between real truth and truths
that are not always factual but necessary to maintaining a holistic
worldview. Fascinating from a conceptual
point of view, the underlying story, however, fails to produce an equally
powerful bit of fiction.
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