Mankind is
a creature which occupies itself predominantly in the present. Smoking, murder, alcohol abuse, poor diet,
resource wastage—all of these habits and behaviors alleviate the moment but do
nothing to bolster the idea a human is aware of, or concerned with, the long
term existence of itself or the species.
Moreover, it’s fair to say that when one does bring in the long view, “recent”
history and near future remain the focus.
Our primitive roots left to esoteric niches of science (archeology,
anthropology, and the like) available almost exclusively in museum corners and
textbooks, dinosaurs seem to get more attention than cromagnons. But yet our slumped, hairy forbears are an
essential part of the evolutionary formula that has brought homo sapien sapien to its current point
of existence, for better and worse, and will always be, no matter what humans
evolve into.
Extending
the scope of genre fiction far beyond its most commonly held parameters,
Michael Bishop’s 1981 No Enemy but Time
goes back 2 million years in Earth’s history.
Though ostensibly a time travel story, reducing the narrative to that
simple code would be a mistake; its content defies genre convention.
But the
novel does begin on such readily accessible terms. Inspired by vivid dreams of the Pleistocene,
Joshua Kempa has put in serious time studying after work and become a self-made
scholar of the era. His dreams, though
occasionally invaded by anachronisms, have proven largely accurate when
compared to existing research, and have allowed him to be recruited into a time
travel project by the loquacious Dr. Blair.
After a short training period in the African bush, Kempa is dropped into
the middle of the veldt 2 million years ago.
Among his meager supplies a data transponder, he goes about documenting
the flora, fauna, and habilines
he finds there. But it’s when joining a
tribe of the proto-humans that his life in the Pleistocene truly begins.
Joshua
Kempa is far from the classic Heinlein or Clarke scientist. A bastard child born to a black Spanish
prostitute and an American soldier who visited her brothel, Kempa’s upbringing
is not white picket fence and on to the Harvard anthropology program. Dumped at the gate of an American enclave in
Seville as an infant, Joshua is adopted by a family there and brought back to
the States. His adoptive father also
military, Joshua moves from base to base as he grows older, and in the process
takes notes of his dreams, all the while inquiring ever deeper into history
textbooks. But tragic circumstances and
betrayal shift his life’s course; becoming an adult at an early age proves
necessary for the troubled young Kempa.
Complementing the prehistoric portion of the narrative, Kempa’s present
day narrative is every bit as informative, particularly as comparison to the point
to which the human animal has evolved.
A work
that best fits into the soft science fiction category (but very loosely), No Enemy but Time foregoes bogging
itself down in useless scientific speculation regarding the technical details
that just might possibly perhaps maybe allow time travel. There is a machine, it works, and Kempa is
dropped off in the past—there to start the real story. The focus on creating a humane base
(literally), Kempa’s exploration of the habiline lifestyle is as imaginative as
it is indicative of one side of the human spectrum. Kempa’s present day narrative forming a point
mid-spectrum, the novel’s coda forms the future end (more later). Humanity presented as neither glowing with
altruism or riddled with malevolency, Bishop presents a holistic view that
contains realistic representation of both virtue and vice; Kempa is man with
troubles and hopes, endearing characteristics and animal traits, and whose
intentions play out across a scope of possibility, both wanted and unwanted. His time in the Pleistocene underscoring this
humanity, he obtains both sympathetic and symbolic status—a strong indicator of
Bishop’s talents as a writer.
But No Enemy but Time tackles other subjects. There is the obvious relationship of homo sapien sapien to prior evolutionary
versions, something Bishop develops via a partnering of Kempa and a habiline
female dubbed Helen. Secondly, and
fittingly given Africa is a main setting, is the subject of racism. From the treatment of Kempa’s biological
mother in Spain to the treatment of his adoptive mother in the supermarkets of
Kansas, the prejudice each must deal with unsettles the reader, reminding them
of the meaning of racism. Bishop also develops
the theme of racism via post-modern colonialism (i.e. commercial, not political
takeover). African countries remain
African, their leaders likewise African, but through bribes and gifts of
technology and weapons some countries are coddled into giving up resource
rights and signing trade agreements for Western businesses to exploit. These Westerners (in the novel’s case
American) treat Africa like a commodity or specimen rather than a living entity
home to the cradle of humanity, which in turn confirms our animal past and
failure to take the next evolutionary step.
Some people in the novel have taken steps forward (like the sentient step
homo sapien sapien took from homo habilis), but Western business
remains stuck in primate mode. Cutting
commentary, indeed.
Before
concluding this review, a note about the novel’s view of the other end of the
temporal spectrum: the future. Megan,
from the highly recommended From Couch to Moon, has some quibbles
with No Enemy but Time’s coda. And rightfully so; indeed it appears
incongruous. The orientation, plot
devices, and time stamp are different than the story which preceded it, not to
mention skipping it allows the reader to finish on a semi-satisfactory note,
the ambiguity of Kempa’s reality floating ethereally in the mind. But in order to understand Bishop’s complete
vision for the novel, the coda remains essential. Shifting the narrative from ambiguous to
unambiguous (i.e. giving it a focus point away from the past toward the future)
accomplishes two things: firstly, it draws humanity from across the entirety of
the temporal continuum into a whole picture rather than just two-thirds of it
(after all, the title is “no enemy but time”).
And secondly, it puts a light at the end of what is a very dark
tunnel. In less allusive terms, this
means the state of Africa Joshua is depicted as helping to have built is, in
fact, a travesty. Symbolized by the
song-and-dance chimp show, Western interests are draining life from the region
rather than imbuing it. The events which
occur after the show offer hope this can be overcome—something symbolized by
the fate of Grub and her interlocutor. The coda thus provides the terms the
prior narrative was lacking to give certain meaning. The preceding narrative is wonderful to
ponder, but giving it a compass point materializes Bishop’s ultimate vision:
where we were, where we are, and where we should/could be. Without it, the formula
would only be: where we were, and where we might be.
In the
end, No Enemy but Time is a
thought-provoking novel about humanity’s pre-human past, its all-too-human
present, and the two’s relationship toward humanity’s future. Story realized via vividly depicted scenes
from pre-history and the puzzlingly human story of Joshua Kempa, Bishop does a
masterful job relaying what life 2 million years ago in Africa might have been
like, and combines it with a poignantly real present-day narrative (at least as
it stood in the 80s) describing the life of one man caught in the interstices
of culture, place, dream, and identity.
The result: an intelligent, complex story impossible to classify except
as something liminally science fiction—just like another novel of similar
components, William Golding’s The
Inheritors. One of those books that
reveals new layers with each fresh realization, it is a sublimely bittersweet
vision that transcends the page.
(For those
readers wth slightly more time, I would like to add a footnote to this review
and take issue with one comment I found on LibraryThing by user StigE, who
states: “The main character and narrator
[of No Enemy but Time] drops out of
school at 15, yet the narrative voice is that of an old anthropologist. The
remaining characters are flat stereotypes. The science is the scifi is of the
new age variety. I am not sure what the author tried to convey about
bestiality, racism or colonialism but sections of the book where the author
touches on these topics made me feel acutely uncomfortable.” This is failure at many levels. Kempa, the main character, does not have the
voice of an old anthropologist. He does
use a few fifty-cent words, but is never stuffy, overly formal, or pompous in his
narration, as one would expect with an “old anthropologist”. Not to mention, Bishop states all of Kempa’s
free time is spent studying the Pleistocene, thus justifying what sophisticated
verbiage he does use. Secondly, the
science is not that of the New Age variety. In the foreword Bishop writes he
used the latest available archeological and anthropological research in writing
the pre-history sections of the novel.
Regarding the time machine, it’s also clearly stated that it’s not an
Asimov or Heinleinian construct, i.e. a “technically explainable thing”. No grandfather paradoxes, it’s a simulacram
of dreams—a tapping in of the collective unconscious, as it were. Jung, as far as I know, is rooted in ideas
more transcendent than the New Age. And
lastly, the fact the reader is made to feel uncomfortable is a direct
indication of the novel’s success. We should feel uncomfortable reading of
racism and colonialism in the modern world. These are elements in need of being
addressed in wider forums, and are not to be ignored simply because they
discomfort. Challenging reading, yes,
but important reading. Apologies for
this rant, but I get frustrated when ignorance critiques ideas beyond its ken.)
A thousand years later... lol...
ReplyDeleteI love this review. It makes me want to reread No Enemy but Time. I think you're right that Bishop's change in tone at the end is deliberate and full of purpose. The fact that he switches to straight genre style in that final part makes me think he wants the modern-day world to feel less real and genuine when compared to Kempa's Pleistocene lifestyle. I love your linking of evolutionary steps to Bishop's characters: "Western business remains stuck in primate mode." That's a fabulous insight.
I'm also bothered by the review you cite about Kempa's voicing. If I remember correctly, I thought the narrative was clear that Kempa was a self-educated person, and the juxtaposition of his blue collar occupations and high brow interests were very believable. If high school diplomas were an actual pathway to obtaining academic language, we'd be living in a very different world right now. If only.
I see more criticisms about this book regarding the rationale behind Joshua's relationship with Helen, but I think this is Bishop's way of toying with the idea of humanity (and beauty) by showing Helen, who is so far back in the evolutionary chain, as more human than modern-day humans.
It is a challenging, uncomfortable read, but it's just one of those books that will probably twist around in my head for the rest of my life. Must read more Bishop.
I'd be curious of the details you read of the criticism of Joshua's relationship with Helen. Odd certainly yes, but I agree Bishop had an underlying point to make.
DeleteThe part that will stick in my head the rest of my life is the very last line of the book wherein Joshua swings like a monkey on a steel bar...
"I'd be curious of the details you read of the criticism of Joshua's relationship with Helen."
ReplyDeletePeople are most critical of the idea that a modern-day human male would want to get it on with, or could even relate to, a Habiline female. It strikes some readers as being akin to bestiality. One review I remember quite vividly includes a picture of a museum display of a recreated Habiline head, but with lipstick and eye shadow photoshopped over it. (Which I, of course, greatly appreciated the humor behind that, even though I think the reviewer just didn't get what Bishop was trying to do. Still makes me snicker to think about it, though.)