Roughly divided in two, the first half of One
Earth, One People presents theoretical material. From Vico to the present, Oziewicz unpacks
relevant books, essays, papers, and studies in the area of mythopoesis. The works of Jung, Freud, Frye, Eliade, Campbell,
and others, including the non-fictional output of the Inklings Tolkien and
Lewis, are discussed with an eye toward underpinning the value of fantasy in literature
as a whole. Informative yet absorbing,
at no time does Oziewicz lose focus of the point at hand, guiding his narrative
through these scholars and writers’ works with quality and quantity. Though some readers may feel the quotes excessive
(Oziewicz really packs the text full), fluency is never lost, a great deal of
care placed in the writing of the book from a readability viewpoint.
Having established the theoretical context of
mythopoesis' relevancy to literature, the second half of One Earth, One
People examines and analyzes four fantasy series. Not homogenous, each series is presented
through one of the many lenses of holistic mythopoeia. Le Guin’s Earthsea is examined
as a “quest for balance and harmony between sexes, races, religions, and
species”. Alexander’s Prydain Chronicles
are presented as “an example of how a particular mythic tradition… may be
reworked and adapted into a future-oriented vision for peace and well-being in
the real world”. L’Engle’s Time Quartet
envisions “spirituality as a way of life akin to the spirit of genuine
scientific inquiry”. And lastly, Orson
Scott Card’s Tales of Alvin Maker are dealt with in such a fashion as to
establish a “map of ecological relationships” and “the ideological resurrection
of nature’s sacredness” (9-10).
Each series chosen specifically for its individual
qualities, the scope of analysis is complementary to the nature of
holism. Two of the authors selected are
male, while two are female, not to mention that each is a decade-by-decade
representative of fantasy in the latter half of the 20th century:
Prydain made his mark in the 50s, Le Guin started Earthsea in the 60s, L’Engle
published her series predominantly in the 70s, and Card wrote the majority of his in the
80s. Moreover, the
lenses—environmentalism, social harmony, epistemology, and visioning the future
through the past—provide Oziewicz four platforms on which to build pertinent
argumentation in support of his claims toward mythopoeic holism in fantasy, the analysis
bearing fruit for it.
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