Initially published as The Wisdom of China and India,
publishers later separated the massive tome into its two natural halves, The Wisdom of India and The Wisdom of China. Focusing on the major schools of thought from
Eastern philosophy, the Chinese half is full of names familiar to the West: Laozi,
Confucius, Zhuangzi, Mencius, Mozi, and others.
The book also features a large number of selections from personages most
would be unfamiliar with: Luxin, Sizi, Shenfu, and so on. Lin’s translations and introductory material
invaluable, this is perhaps the best introduction to Chinese philosophy available.
Divided into sections based on theme
rather than philosopher, readers will find mysticism, democracy (Chinese
style), universal love, familial piety, everyday life, and a large number of
other subjects broached. Starting with
the Daoists, moving through the teachings of Mozi, touching upon Mencius, and
moving to Confucianism, Lin has included all of the big names expected, as well
as large number of names the majority of Westerners probably have not
encoutnered. So while these
philosophers’ works can be found in many, many other books (including Lin’s own
The Wisdom of Laotse and The Wisdom of Confucius), the inclusion
of lesser known ideologists to fill the political, spiritual, and social spaces
of Chinese thought makes this book all the more comprehensive and
valuable. (I would estimate 70% of the
book relates to the “famous” philosophers mentioned above, the remaining 30%
to lesser known personages.)
Not just essays, Lin selects many different forms of writing from Chinese history. Philosophical assay, proverbs, poetry, epigrams, etc. from thousands of years of recorded history form the content. Borrowing the translations of others when appropriate but translating the majority on his own, Lin’s input into the collection is priceless. A treasure to the West, his native insight into the selections opens doors of thought that the Western mind has rare access to. After all, who better to introduce Chinese thought than a mind innate to the culture? Lin’s style is as impeccable as his other books and needs no further discussion.
Now the caveat. Readers looking for in-depth material on
Confucius, Laozi, Shenfu, etc. should look elsewhere. The
Wisdom of China is intended as an overview of Chinese philosophy. By presenting selections from larger texts,
Lin is able to strike at the main points underpinning the major ideologies, but
does not offer deep or comparative analysis across a broader spectrum. This is not to say Lin’s opening and closing
commentaries are not ineffective, rather that his aim is to present the main
pillars of the various ideologies. One must also remember, in 1942 books on
Chinese thought were few and far between. The amount
increasing exponentially in the decades since, Lin’s was one of the first and
remains one of the most influential.
In the end, The Wisdom of China is a wonderful companion piece to the perennial
philosophy of India if an overview of
Eastern philosophy is your aim, and of Chinese philosophy if your interests are
more specific. The wisdom of the Middle
Kingdom is presented in extensive sample form, giving the reader a solid but
relevantly brief introduction to the philosophies underpinning Chinese history,
and by analogy, life. Though
globalization is currently making huge inroads, the spirit of familial piety,
of passive resistance, and of the importance of life’s softer side nevertheless
still run redolent through the culture. The Wisdom of China, given Lin’s skill
with English and personal knowledge of the material, is still one of the best
introductions to this mode of thought, and should be picked up by anyone with
little knowledge Chinese philosophy but who is interested in more.
(Two notes should be added here. Firstly, Buddhism, though a large influence
on Chinese thought, is not to be found in this collection. The rudiments originating in India, one must
look to that half of the text for relevant information. Secondly, Lin later published a book called The Importance of Understanding which
presents excerpts from Chinese culture along more artistic and literary
lines. None of the material repeated
between these two volumes, it also is worth looking into if you are interested
in Chinese thought.)
No comments:
Post a Comment