Stanislaw Lem’s Solaris is one
of the science fiction’s landmark works.
A philosophical and psychological study of a man confronting the
inherently unknowable, the imagery, events, and overall experience of the novel
lodge in the mind, begging questions for which one uncomfortably has no
immediate answer. So strange and
haunting, a person can only think of the main character’s experiences as the
most figurative representation of ‘alien’ possible. Bringing the idea closer to home corporeally
but no less existentially is Michael Bishop’s “Death and Designation among the
Asadi” (1973). The premise so fertile,
he revisited the novella years later, extending the story into the novel Transfigurations. Layers upon layers, it possesses the same
quest for understanding in an irrational scenario as Solaris, but adds an anthropological
element, tying in evolutionary and biological aspects. No less uncomfortably thought provoking,
Bishop’s novel is likewise a classic of the genre.
Transfigurations is the story of Thomas
Benedict. Living on Bosk Veld, he is in
regular contact with a friend, the anthropologist Egan Chaney, who is in the
field studying the mysterious aliens who inhabit the planet. Chaney’s notes
becoming more erratic as his experiences with the monkey/lion Asadi become
increasingly bizarre, Benedict begins to fear for his friend’s life. The Asadi openly copulating, having staring
contests with psychedelically pinwheel eyes, participating in randomly violent
acts, appearing subservient to a flying homunculus, and disappearing into the
jungle as soon as the sun sets every day, Benedict’s fears are
well-placed. Jaw-dropping descriptions
of a sacred pagoda the last word he gets from Chaney, all communication is
suddenly cut off. It thus takes the
appearance of Chaney’s daughter on Bosk Veld, a young woman named Elegy and her
chimpanzee biomodified to look like an Asadi to motivate Benedict to enter the
mysterious jungle and find his friend.
Benedict likewise becoming subsumed in the desire to explain the
behavior and doings of the Asadi, he soon finds himself stepping in familiar
footsteps. With Chaney’s notes as a
guide and the fresh discoveries of Elegy and her chimp opening doors, the
mysterious pagoda lies ahead.
Merriam-Websters
online defines ‘transfiguration’ as: 1:
a change in form or appearance: metamorphosis, and 2: an exalting, glorifying, or spiritual change. It’s fair to say all of the above occur in Transfigurations. The Asadi life-cycle something one must
discover for themselves to fully appreciate the title, suffice to say there are
enough similarities to make the reader squirm and enough differences to make
them think. One aspect of the definition
is taken on their position in the evolutionary chain. Again, better discovered by the reader lest
the story be spoiled, it is ripe with commentary and reflection on human
evolution. Most importantly, it defies
one of the most commonly held assumptions underlying the term ‘evolution’.
At the
personal or spiritual level, Bishop lays bare the human soul with a
scalpel-sharp edge. Anthropology taking into account not only the biological
aspects of human life but also customs and behavior, the experiences had by
Chaney and Benedict in a culture entirely different—ostensibly inexplicable, in
fact—have a profound effect on their own perception and behavior. The differences in understanding, and most
particularly reaction to said understanding, are the most telling aspects of
the novel. The pagoda holds different
meaning for all who enter, from Chaney, to Benedict, to Elegy, to Kretzoi the
modified chimp, and to the Asadi themselves.
While it’s possible to overlay a narrow Christian agenda onto the
resulting ‘transfiguration’ scenario, this would be to selling the core concept
far short. Certainly more existential in
portent, Bishop’s aims are the roots of life and death across the millennia.
In the end, Transfigurations is
a multi-dimensional story of enigmatic alien encounter. Layers finely fitted to layers, Bishop offers
a view under the physiological, psychological, and existential rocks of
confronting the unknown and species evolution in a tale of anthropologists
being sucked into the inexplicable alien race they are researching. The Asadi bizarre to the point of inhuman
fascination, Bishop’s skilled hand vividly describes their lifestyle, and, most
interestingly, humanity’s reaction to what they behind it. Time and knowledge swirl together to create a
feeling of unease yet determination for something more, something inexplicably
beyond. Stanislaw Lem’s Solaris is a precursor to the novel
ideologically but on stage Bishop’s creation is as unique as can be: alien
truly means alien.
A side note: as mentioned, Transfigurations
opens with the novella Bishop published six years prior to the novel, “Death and
Designation among the Asadi.” Like the
tip of an arrow, it pierces the imagination before the shaft of of the main
story sinks in. Those interested in the
novel but unsure whether its worth the purchase would do well to locate the
novella. A review I wrote can be found
at the indispensable Science Fiction and Other Suspect Ruminations as well as Mr. Boaz's own perspective on the novel.
Glad you enjoyed it! I still want you to get your hands on Stolen Faces (1976) and A Funeral for the Eyes of Fire (1975) -- they are even better. I actually was somewhat torn by the last third of the novel -- I found it overwhelming, but not in a good way. There is something so incredibly concise/minimalistic/poignant about Stolen Faces (1976) -- and I found the philosophical speculation in A Funeral For the Eyes of Fire (1975) more powerful than Transfigurations...
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