There is a
reputation, a certain line of opinion that holds science fiction to
be that form of literature which abandons human reality in favor of
the theoretically abstract. And while I would argue the majority is
not per se, indeed there are numerous examples to support the
perspective. Straddling the fence in frustrating and engaging
fashion is Clifford Simak’s Why
Call Them Back from Heaven?
(1967).
The
Forever Center is an Adam Smith dream come true. Storing frozen,
dead bodies for a future time when the universe is ready for teeming
billions of immortals, they have likewise convinced these
“stockholders” to let the Forever Center handle their finances
while in waiting. Accumulating a majority of the world’s wealth in
the process, they are the corporation of corporations—the mother of
them all. Their future selling point keeping them somewhat honest, a
newspaper headline threatens to blow them wide open, however: the
technology for immortality they claim to own may not actually exist.
A
scattered effort, Why Call Them
Back from Heaven? moves between
a number of playgrounds: immortality, economics,
religion/spiritualism, class, all while keeping an eye on
overpopulation and materialism. Too freely, Simak drifts in and out
of these massive subject areas, unfortunately still with thin
characterization. At roughly 200 pages, the book’s plot and
character development cannot always support the weight of its subject
matter. Damaging things further is the fact rarely if ever does the
reader feel any sense of urgency—the sense of urgency that in
theory was driving people to invest in the Forever Center, and wait
for a better day. Simak’s narrative more rambling than focused,
focusing on Frost from beginning to end, with relevant scenes and
situations feeding the book’s premise, would have been a better
route to go.
But that
does not mean all is bad in the novel. Simak does uncover, or at
least brush away the sand, from a couple of worthwhile ideas. The
more subjective idea is one in common with Buddhism or Daoism, namely
the value of accumulating wealth in the mortal world. While Simak
was undoubtedly trying to put a more Western, pseudo-Christian spin
on the idea, it aligns better with Eastern thought. And there is
something to be said for that. But perhaps the more objective,
relatable point Simak makes in the novel is one related to fixed
nature of human nature. Avarice, greed, deception, etc. still
possible even when concepts like immortality, abundant wealth, new
life, etc. are believed by most in society, Simak complements his
critique of materialism by harking back to the immutable nature of
human nature. Indeed, it may be better to pick up the fishing pole
and go out for the afternoon and be happy for the sunshine on your
face then get caught up in the rat race of worldly concerns.
Thus, the
reader’s potential enjoyment of Why
Call Them Back from Heaven? is
likely to hinge upon whether they are an idea reader, or a plot and
character reader. Simak stirring a big pot with big, IMPORTANT
ideas, rarely do the story or personalities populating it spring into
relief of a 3D nature to match them. They are interesting ideas,
particularly if the reader leans toward a less materialistic
worldview, but be warned the color and the shape of the surrounding
material can be bland.
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